BWV
116
The twenty-fifth Sunday after Trinity has for its
readings a dual and very different image of the last
judgment. The Gospel is a harrowing vision of a descent
into Hell. The section from Paul’s letter to
the Thessalonians is one of the most radiant passages
from all of the Epistles, a vision of paradise that
comes to the blessed. Bach chooses the perfect chorale
to illustrate these two points of view, for the text
of “Du Friedefürst, Herr Jesu Christ” is
remarkably of two minds about the Last Judgment. In
the very first verse the joyful and positive picture
of the Prince of Peace degenerates into a cry for help.
Is there something disappointing about this chorus?
It is a musically euphonious and wonderfully energetic
piece. There is great profile and an interesting shape
to it, with simple block statements of the chorale
phrases alternating with fugal settings of the bottom
three voices underpinning the long notes of the sopranos
in the 3 rd and 4 th phrases. All of this would seem
fine if the rest of the cantata didn’t live up
to a much higher standard. In fact with the trio at
the end we have one of the loftiest peaks of Bach’s
inspiration, a major theological statement that separates
him from virtually all other artists. Why does this
opening chorus not measure up? One possible answer
that the character of the opening chorus is not what
it seems. If one sees those block chorale phrases and
the general energy as militaristic – Christ as
the soldier, not always the comforter – then
the progression of isolation in the alto aria to supplication
in the trio becomes more understandable.
The alto aria, with oboe d’amore obbligato,
begins with a tortured, jagged melody all the more
painful because it is circular and seemingly in a never-ending
series of sequences. The continuo seems to ratchet
up the thumbscrews. When the voice enters with “Ach” it
is unable to finish its sentence. Gradually the horror
is spoken and the first 2 lines of text are declaimed.
It is interesting that Bach keeps the same kind of
declamation for the next lines of text, as if the “Ach” was
always in the back of his mind.
Bach reminds us that the chorale described the “Prince
of Peace” by using the first phrase as a bass
in the tenor recitative #3. It has the inadvertent
effect of reminding us of the “traveling” music
that Mozart often introduces into his Italian recitatives
to denote a passage of time. This has the same effect
here, for there is an enormous spiritual gulf between
the stuttering, horrified alto aria and the unearthly
calm of the trio.
All three of the trios written for the cantatas in
the 2 ndJahrgang have a special quality. They
are obviously ensembles, but they have no sense of
dialogue or love duets that we find in the duets. At
the same time they are more personal than the choruses.
Our trio here begins calmly, six rhythmically identical
phrases each without a downbeat, each like a soft breath
of air, followed by a cadence. The three voices enter
one by one. One notices that the tenor part is actually
identical to the continuo introduction except that
it provides downbeats. It actually makes phrases out
of a neutral pattern of notes. The imitation of the
three voices is very sophisticated. The text underlay
is interesting. Bach seizes upon the word “Geduld” ‘mercy’ and
repeats it over and over. The third line of text intensifies
the longing and the melancholy of the music and makes
a modulation to the dominant. After a relentlessly
contrapuntal texture, the very personal and heartbreaking
confession that our sins broke your (Jesus) heart,
and that the pain of Adam made you come into this world,
is set in blocks. Very close and rich faux bourdon harmony
personalizes this whole middle section. The work is
in a very complex da capo form. The whole first 39
bars are repeated and a long section using the third
line of text is newly composed to end the work in the
tonic. The emotional distance traveled from the alto
aria to this point is almost unequaled in all of Bach.
The renewed ferocity of the string entrance in the
alto recitative almost makes the trio seem like a circumscribed
event. The effect is very like the renewing of the
action after the soprano aria “Aus Liebe
will mein Heiland sterben” in the St. Matthew
Passion. The final chorale has the same strange emotional
neutrality of the opening chorus.
©Craig
Smith
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